On Growing Old

‘Father William’ . . . Pen & Wash: WHB

The magic has gone,
The shine has been dulled;
All’s not the same
Now life’s ardour has stilled.


Where once each day sparkled
With glamour and promise,
Now the vision is smeared,
A glazed image of bliss.


Yet there are so many gifts
Without which I’d perish.
Good friends and the memories
Of times which I’ve relished.


I’ll relinquish sad thoughts,
I’m still in fine fettle.
A rose is a rose
When it’s lost all its petals.

Pastiche Poems #2

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A pastiche, created in PRISMA, of a painting of my own of Bruton, Somerset, England

PASTICHE POETRY

Following on from my opening outline of Pastiche Poetry (see my blog of two days ago titled ‘Pastiche Poetry’ ), and my blog of yesterday (  Pastiche Poetry #1 ),  here are more of my own efforts (you may call them concoctions or confections if you’d rather) which I have based on the well-known opening lines of six different poets  . . .

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Leisure, W.H.Davies …

What is this life
If full of care
We must still put up
With Tony Blair.


A Red Red Rose, Robert Burns …

O my Luve’s like a red, red rose
That blossoms in the summer;
I think of her without her clothes,
Prickly, but a stunner.



The Lady of Shalott, Alfred Lord Tennyson …

On either side the river lie 
Long fields of barley and of rye;
Oh tell me why, Yes tell me why,
This bloody river’s running dry.



Song to Celia II, Ben Jonson …

Drink to me only with thine eyes,
And I will pledge with mine;
I’ve had enough of diet coke
I want a glass of blood red wine.



To the Virgins, to Make Much of Time, Robert Herrick …

Gather ye rosebuds while ye may,
Old Time is still a-flying:
It’s time to settle down and wed,
You’ll find it satisfying.



Elegy Written in a Country Churchyard, Thomas Gray …

The curfew tolls the knell of parting day,
The lowing herd wind slowly o’er the lea,
It’s time to tell you Mister Thomas Gray
To quit this grandiose hyperbole.

 

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Love’s True End

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When hearts meet and lips touch

And soft and supple bodies blend,

When in joy you give your all,

Then will I sing of love’s true end.

 

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Pictures by Sir Edward Burne-Jones (1833 – 1898) . . . ‘The Heart of the Rose’
Tapestry design, inspired by Chaucer’s adaptation of the medieval French
‘Le Romaunt de la Rose’

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The fire and the rose

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The ‘Unknown Remembered Gate’,  Weybridge, Surrey,UK. … Photo – WHB – 2015

By T.S.Eliot

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, remembered gate
When the last of earth left to discover
Is that which was the beginning;
At the source of the longest river
The voice of the hidden waterfall
And the children in the apple-tree
Not known, because not looked for
But heard, half-heard, in the stillness
Between two waves of the sea.
Quick now, here, now, always –
A condition of complete simplicity
(Costing not less than everything)
And all shall be well and
All manner of thing shall be well
When the tongues of flame are in-folded
Into the crowned knot of fire
And the fire and the rose are one.

thefire-therose

The above is an extract taken from the very end of the last of  T.S.Eliot’s ‘Four Quartets’, called ‘Little Gidding’.    Little Gidding itself is a small Anglican community in Huntingdonshire, England, and was established there in the 17th century. just before the English Civil War, during which the community was broken up and scattered.

‘The Four Quartets’is a series of 4 poems which discuss time, perspective, humanity, and salvation. It was first published in September 1942 after being delayed for over a year because of the air-raids on Great Britain during World War II and Eliot’s declining health.

The poem uses the combined image of fire and Pentecostal fire to emphasise the need for purification and purgation. According to the poet, humanity’s flawed understanding of life and turning away from God leads to a cycle of warfare, but this can be overcome by recognising the lessons of the past.

Little Gidding focuses on the unity of past, present, and future, and claims that understanding this unity is necessary for salvation. In Eliot’s imagery the resolution of mankind’s turmoil will be achieved by the coming together of the fire and the rose.

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